Su Friedrich on the rooftop of her former building in Williamsburg.

In case you didn’t catch it over at the Brooklyn Rail, here’s an interview I did with Su Friedrich about her gentrification diary-doc, Gut Renovation.

Su was an excellent to talk to, and we ended up walking around Williamsburg and visiting her old building on 118 North 11th Street. Here’s the facade of the historic building, which used to be the site of the Hecla Iron Works factory:

As I witness the city that I grew up in morph into something unrecognizable, documentaries like these seem all the more urgent. Gut Renovation is effective because it’s angry—as I think more of us should be. There’s an important outcropping of anti-gentrification films that are channelling anger, along with docs that depict failed urban experiments (Detropia, The The Pruitt-Igoe Myth). Though they vary widely in scope and tone, all of these films depict urban decay, and the moral decay of the government that kowtows to corporate interests over the people actually living there.

Deleuze writes: “In Scorsese’s Taxi Driver, the driver wavers between killing himself and committing a political murder and, replacing these projects by the final slaughter, is astonished by it himself, as if the carrying out concerned him no more than did the preceding whims. The actuality of the action-image, the virtuality of the affection image can interchange, all the more easily for having fallen into the same indifference.

In the third place, the sensory motor action or situation has been replaced by the stroll, the voyage and the continual return journey. The voyage has found in America the formal and material conditions of renewal. It takes place through internal or external necessity, through the need for flight. But now it loses the initiatory aspect that it had in the German journey (even in Wenders’s films) and that it kept, despite everything in the beat journey (Dennis Hopper and Peter Fonda’s Easy Rider). It has become urban voyage, and has become detached from the active and affective structure which supported it, directed it, gave
it even vague direction. How could there be a nerve fibre or sensory motor-structure between the driver of Taxi Driver and what he sees on the pavement in his driving mirror? And in Lumet, everything happens in continual trips and return journeys, at ground level, in aimless movements where characters behave like windscreen wipers (Dog Day Afternoon, Serpico). This is in fact the clearest aspect of the modern voyage. It happens in “any space whatever marshalling yard,” disused warehouse, the undifferentiated fabric of the city–in opposition to actions which most often unfolded in the qualified spacetime of the old realism. As Cassavetes says, it is a question of undoing space, as the story, the plot or the action.”

[From Cinema I: The Movement-Image, by Gilles Deleuze]

In Contempt (Jean-Luc Godard, 1963), we spot a marquee for Rossellini’s Journey to Italy (1954). Very subtle, Jean-Luc!

Can you think of any other notable movie marquees in films? I’m especially interested in marquees that seem gratuitous—i.e. a marquee appears as part of the mise-en-scène for no particular reason.

Il faut confronter des idées vagues avec des images claires, dontcha think?

A powerful example of cinematic expression in graphic design, this poster is also interesting because the man at its center serves as an illuminating decoy. Though a dead ringer for Charlie Chaplin, the actor pictured is actually Monty Banks, and most likely this is a scene from Bank’s 1926 film Atta Boy, which prominently features a scene of him dangling off a ladder in the back of a car.

The reason that a marginal actor like Banks was featured abroad was largely a result of the marketing strategies of the distributors. Films made by independent American actor/director/producers like Banks, Charles Ray, and Richard Talmadge, which played only in a few theaters in the United States due to tight control of the major theater chains by the large producers, enjoyed success in the USSR—especially since they were considered harmless screwball fare that lacked a political agenda. As a result, some films that were barely noticed in their home country occasioned the creation of top-notch Russian posters like this one. This poster is unsigned, but has been attributed to the incredible Stenberg Brothers.

Les Mistons is Truffaut’s second film, made when Truffaut was 25 years old and shortly before Les quatre cent coups [1959]. Les Mistons deals with emergent sexual awareness in childhood. Truffaut notes,”Most films about childhood make the adult serious and the child frivolous. Quite the other way round.” He develops this sentiment further in L’enfant sauvage [1969]; and L’argent de poche [1976].

Godard wrote in Cahiers du cinéma that “With Les quatre cent coups,Truffaut enters both modern cinema and the classrooms of our childhood. Bernanos’s humiliated children. Vitrac’s children in power. Melville-Cocteau’s enfants terribles. Vigo’s children, Rossellini’ s children, in a word Truffaut’s—a phrase which will become common as soon as the film comes out. Soon people will say Truffaut’s children as they say Bengal Lancers, spoil-sports, Mafia chiefs, road-hogs, or again in a word—cinema-addicts. In Les quatre cent coups, the director of Les Mistons will again have his camera, not up there with the men like Old Man Hawks, but down among the children.”

Nathalie Pascaud as the lovely Martine in M. Hulot’s Holiday. Doesn’t this picture make you want to play tennis JUST so you can wear a vintage white sporting costume? Too bad summer is almost over.

Here is a poster for the movie Les Vampires by Louis Feuillade. It is a signed lithograph currently on display as part of the permanent exhibition at the Cinematheque Francaise. It is a little known fact that the actress Musidora depicted here actually worked at the ticket booth at the Cinematheque Francaise until 1943.

Musidora, who not only starred in films but also directed and produced them, is worthy of a blog post in her own right (and a New York City retrospective for my money). Here’s a brief glimpse from Soleil et Ombre [1922], one of the two films that she directed that has survived:

When I visited Toronto this past June, I had the pleasure of stopping by Reg Hartt’s Cineforum, a legendary microcinema that screens everything from subversive shorts by Salvador Dalí to Hollywood rarities. The theater manages to stay on the radar of most Torontonians thanks to aggressive postering campaigns, and I initially learned of its existence that way. The venue is the polar opposite of the shiny new TIFF Bell Lightbox, Toronto’s state-of-the-art cinematheque and home of the Toronto Film Festival. Yet each venue is, in its own way, a temple to cinema—and I think true lovers of film appreciate that Toronto is lucky enough to have both.

The Cineforum is bit off the beaten path, located on nondescript stretch of Bathurst street (just a short trolley ride away from the now-trendy Ossington Avenue). When one walks up the steps, she is greeted by the founder himself, and this quote by Aldous Huxley:

Inside, the Cineforum is a ramshackle wonderland of memorabilia, complete with vintage film posters (many of them painted by Hartt himself), books, movie swag, Frankenstein heads, and more.

The films are for the most part projected on DVD. Here’s Reg Hartt firing up the projector.

What’s truly special about the Cineforum is the programming: an idiosyncratic mix of high and low, with a proclivity towards subculture/countercultural cinema and lots of undeground oddities thrown in. When I was there, I saw a documentary portrait of Jane Jacobs, which seemed appropriate—because the lively eccentricity of the Cineforum is something Jacobs would advocate for (and in fact, she and Reg Hartt were friends).

I spoke with Reg Hartt for a spell about his reasons for starting the Cineforum, which if you haven’t gathered, is run out of his own house. He said he quit programming for another theater when they told him he couldn’t screen a certain film, and so he started his own screening series as a result. The Cineforum has been an eclectic and necessary fixture of Toronto ever since.

A framed letter to Reg Hartt from Lillian Gish!

The philosophy of the Cineforum in a nutshell.

In honor of Cannes, here’s one of my favorite editions of the annual Cannes Film Festival poster by an extremely whimsical and popular artist: Jean-Michel Folon. Born in Belgium in 1934, Folon attended architecture school, but abandoned that career in the 1960s and moved to New York and then Paris to work on his art. He quickly distinguished himself as a talented painter and was known for watercolor paintings that featured wide graduations of color and recurring symbolic figures with simple outlines. Two of the most frequent motifs in his work were a featureless, hat-wearing man with glowing eyes in a deserted urban landscape, and a bird alighting from an outstretched hand.

While producing a large body of work in many mediums, such as watercolor, silkscreen, sculpture and glass, Folon is best remembered for his iconic posters and his animation for French television. His designs for Tarkovsky’s Stalker, Woody Allen’s September, and Roman Polanski’s Quoi? [Forbidden Dreams] are especially memorable. He also acted in several films. With his friend, composer Michel Colombier, Folon created the credit titles for Antennae 2, the French public television station, which were broadcast from 1973 to 1984.

Here, for the 1979 Cannes Film Festival, he uses the same little hat-wearing character as seen in the animated Antenne film and a complex twelve color background gradient, which he obsessively supervised until it was printed to his satisfaction. In his naïve, surrealistic style, he transforms the hat into a movie screen with a third eye glowing in the forehead. Yes, cinema does help you reach a higher consciousness! Towards the end of his career, he moved to Monaco and devoted himself to sculpture and designing for Amnesty International and other human rights groups.